Timothy Keller Sermons Podcast by Gospel in Life

The book of 1 Peter is probably more about suffering than anything else.  It might be the only book in the New Testament completely devoted to the subject of suffering. And it shows us that going through trials, troubles, and sufferings is one of the main ways in which we grow into Christlikeness.  So let’s see what we learn here about 1) the inevitability of suffering, 2) the good potential of suffering, and 3) the disciplines of suffering. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 1, 2014. Series: Following Jesus. Scripture: 1 Peter 1:6-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we become Christians we don’t just turn over a new leaf, we’re spiritually raised with Christ and his resurrection power comes into our lives. And so, what does such an empowered life look like? We’re called to be holy, but this is a difficult term to get ahold of. In our modern culture, both the word “sin” and the word “holiness” are almost never used anymore except ironically. But we need to take it seriously.  So let’s ask 1) what is holiness? 2) how does it grow and develop in us? and 3) why is it possible to be holy? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 18, 2014. Series: Following Jesus. Scripture: 1 Peter 1:13-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus’ resurrected power is in our lives now. Even though we are not yet bodily resurrected, Christians are, according to Ephesians 2, raised with Christ and knowing the power of his resurrection. What does that mean? What does it mean to live that kind of life? What kind of life should we live now in light of the resurrection of Jesus?  Let’s look at 1) how we’re supposed to live as Christians, 2) the test by which we know whether we’re living that way, and 3) the power by which we can live that way. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 11, 2014. Series: Following Jesus. Scripture: 1 Peter 1:1-2. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When we unite with Jesus Christ, his resurrection power comes into our lives.  Even though we believe we’ll be resurrected in our bodies at the end of time, there is already a spiritual resurrection that happens to us now. What does that look like?  Looking at this text, we can see 1) what happened, 2) where it happens, 3) how it keeps happening, and 4) why it happens. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 4, 2014. Series: Following Jesus. Scripture: 1 Peter 1:3-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus’ resurrection isn’t supposed to just change history—it’s supposed to change you and me. The New Testament everywhere says we should expect to encounter the risen Christ. And that’s how our lives are changed.  Peter is a case study for us, because we have here the story of how the resurrected Christ sat down with Peter at the fire by the Sea of Galilee—about how Peter’s life had fallen apart and how the risen Christ put it back together. How do we, too, meet and encounter the risen Christ?  We learn four principles here: if you want to encounter the risen Christ, 1) you have to believe in the resurrection’s reality, 2) you have to understand its achievement, 3) you have to submit to its pattern, and 4) you have to live its life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 27, 2014. Series: Following Jesus. Scripture: Mark 14:27-31. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Easter is too marvelous for words, but we’re going to try.  Luke 24 is an account of the resurrection: from the morning when the empty tomb was discovered, to the middle of the day when Jesus appeared on the road to Emmaus, to the evening when Jesus appeared to his disciples. And in that evening account, we see that Jesus said a number of things to his disciples. We can learn three things about the resurrection of Jesus Christ from what happens that evening: 1) the resurrection of Jesus Christ is a paradigm-shattering historical event, 2) the resurrection of Jesus Christ is the key to understanding the message of the entire Bible, and 3) the resurrection is the strongest message of hope possible. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 20, 2014. Series: Knowing Jesus. Scripture: Luke 24:36-49. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

For centuries now, on the Sunday before Easter, the church has observed the triumphal entry of Jesus Christ into Jerusalem just days before he was crucified. It’s called Palm Sunday.  What does Palm Sunday mean? It means Jesus is king, and it’s important to see that’s not just an abstract proposition. Palm Sunday is about this: you can’t know Jesus Christ unless you know him as king. He can’t change your life unless you understand him as king. You can’t even understand who he is unless you understand him as king.  Luke 19 teaches us 1) Jesus is the true king, 2) Jesus is the weak king, and 3) how he can be your king. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 13, 2014. Series: Knowing Jesus. Scripture: Luke 19:28-40. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Christianity gives us resources to help us live in a world that’s hard to live in. And in Luke 5, we see a resource we wouldn’t immediately think of as one — that is, that when Jesus calls us, he sends us out into the world to serve. Serving other people is draining, but it’s also strengthening. Because if you see that you should live for your neighbor’s fulfillment rather than your own fulfillment, paradoxically, that becomes a very fulfilling life. Jesus sends us out in three ways: 1) he sends us with our faith out into our work, 2) he asks us to take our faith out to the marginalized of society, and 3) he asks us to go out and help change people’s hearts toward God. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 16, 2014. Series: Knowing Jesus. Scripture: Luke 5:4-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you’re in the wilderness, how do you handle the trials, the difficulties, and the temptations? In Luke 4, we have a famous passage about the temptation of Jesus in the wilderness. Jesus is assaulted by the Devil, and he deals with it through the Word of God. We’re going to look at how Jesus uses Scripture, and how, in a practical way, we can too. This text shows us 1) the depth and complexity of evil, 2) some of the strategies of evil, and 3)  how to defeat evil using Scripture. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 9, 2014. Series: Knowing Jesus. Scripture: Luke 4:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The raising of Lazarus is the seventh and climactic of Jesus’ miraculous signs in the Gospel of John. John says Jesus did many miracles, but these seven particularly revealed who Jesus was and what he came to do. And this one is probably the most famous.  Jesus especially loved Mary, Martha, and Lazarus—there was a special friendship there. But Lazarus gets sick when Jesus is away, and Lazarus is dead by the time Jesus gets there. Everyone’s mourning, and that’s when this account begins.  Looking at this passage, we learn 1) about who Jesus is, from when he’s with the sisters, and 2) about what Jesus came to do, from when he’s with Lazarus. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 2, 2014. Series: Seeing Jesus. Scripture: John 11:18-44. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The healing of the man born blind is one of Jesus’ miracles that’s called a sign, meaning it symbolizes something about who Jesus was and what he came to do. This is a story about a man who’s born blind, and it takes up an entire chapter. The man is healed in the very first few verses, then there’s quite a bit of interrogation with the Pharisees, and then the man comes back, has an encounter with Jesus, and comes to faith.  Looking at the three groups of people in this passage—the disciples, the Pharisees, and the man who is healed—we learn 1) something about pain and suffering, 2) something about spiritual blindness, and 3) something about what heals it all. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 23, 2014. Series: Seeing Jesus. Scripture: John 9:1-7, 35-38. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the miraculous sign of the feeding of the 5,000, Jesus takes a few loaves and fish and miraculously feeds a multitude of people. This is the only one of Jesus’ miracles that’s told in all four gospels. And the gospel of John gives us the final discourse in which Jesus explains the meaning of the miracle. Jesus says it’s a symbol. Jesus says, “I am the bread of life.” Let’s meditate on the aspects of that remarkable statement and look at 1) the meaning of bread in general, 2) the meaning of this bread in particular, and 3) why Jesus is able to give it to us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 9, 2014. Series: Seeing Jesus. Scripture: John 6:1-14, 27-35. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Can you imagine a perfect human being? You may say, “Sure.” But perfection would necessarily be surprising to us because we’re not perfect and we’ve actually never seen perfection.  The challenge of the New Testament is to read about Jesus, not just once, but page after page after page. If you do that, you’ll pretty much be forced to the conclusion that nobody could’ve imagined someone like this. So we’re looking now at the miraculous signs to see what they show us about Jesus. This is the third miraculous sign: the healing of the lame man at the pool of Bethesda. Let’s look at 1) the pool, 2) the man, and 3) the Sabbath controversy. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 2, 2014. Series: Seeing Jesus. Scripture: John 5:1-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

I’ve heard people say, “Oh, I wish I had his faith, or her faith,” as if faith is a talent. And I do think there’s a kind of faith that’s a temperament—people who are more trusting or more skeptical—but that’s not saving faith.  There is no type of person who becomes a Christian. Saving faith, the faith that brings you eternal life, is for everyone. And Jesus’ miraculous sign in John 4 teaches us about this faith. In this passage, we learn that life-giving faith 1) starts with reason, 2) has to move beyond reason to trust, 3) grows beautiful and pure where gold grows beautiful and pure, 4) saves by its object, not its quality, and 5) comes to love Jesus for who he is in himself, not for the benefits he gives. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 26, 2014. Series: Seeing Jesus. Scripture: John 4:46-54. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus’ first sign was not feeding the poor. It wasn’t healing the sick or raising the dead. It was keeping a party going.  In the book of John, there’s a series of miracles that are called signs. That’s important because it means Jesus’ miracles weren’t naked displays of power. They signify. They’re symbolic. They point to who Jesus is and what he came to do. And the first sign of Jesus’ ministry is turning water into wine. What does that say about him?  Let’s take a look and ask 1) what do the jars point to? 2) what does the brusque exchange with his mother point to? 3) what does the wine point to? and 4) what does this mean for us? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 2014. Series: Seeing Jesus. Scripture: John 2:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

People come up to John the Baptist and say, “What is your identity? What is your self-understanding?” That has a very contemporary ring to it. And it has quite a bit to do with us.  We’re looking at the life of Jesus and who Jesus is. In the second half of John 1, in this encounter with John the Baptist, we learn that Jesus is the Lamb of God. So we ask, “What does that mean for us?”  Let’s take a look at 1) John’s view of himself, 2) John’s view of Jesus, 3) the resulting personality and character that flows from those two views, and 4) what that means for us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 12, 2014. Series: Seeing Jesus. Scripture: John 1:19-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

You can’t really understand the real Jesus if you only look at his birth and his death. You must also look at his words and his deeds during his life. To study the words and deeds of Jesus, we’re going to look in the Gospel of John, starting with John 1. It’s one of the most famous passages of the Bible, with too much great stuff to possibly discuss it all. So I’d like to give a top-level view of it, looking at the three main parts: 1) a radical, amazing claim, 2) the rejection of the claim, and 3) the answer to the objections to and rejection of the claim. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 5, 2014. Series: Seeing Jesus. Scripture: John 1:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In ancient architecture, the cornerstone was the first stone laid, and it had to be the most perfectly cut stone and the strongest stone. Because, you see, what the cornerstone is, the house is. If the dimensions of the cornerstone are off, the house is off. If the cornerstone is true, the house is true. If the cornerstone crumbles in any way, the entire house will be compromised or lost. All of this is the background to when Peter says this about Jesus: “Come to him, to that living Capstone which is the Cornerstone, rejected by men but chosen by God, for it is written, ‘Whoever trusts in him will never be put to shame.’” This metaphor of the cornerstone tells us 1) Jesus is to be our life’s foundation, 2) Jesus is our federal head, and 3) Jesus is to be the love of our life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 2:4-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:22-2:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 28, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:22-2:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 21, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:22-2:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 14, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:22-2:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you don’t have a desire for a transformation of character from the inside out, it’s because you just haven’t faced yourself. There is in all of us a selfishness, a lack of self-control, a dysfunction. And yet God calls us to, “be ye holy.” Being holy does not just mean to keep the rules. Being holy means you are wholly reoriented in your thinking, in your feeling, and in your behavior. It means to be totally changed in mind, heart, and will. To be holy is to wholly belong to God. Let’s look at these verses in 1 Peter and ask 1) what does this text tell us a holy person looks like? And 2) how can we want a holy life so that we get it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 7, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:13-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

To be a holy person is not what people popularly think it is these days. In modern English we often use the word “holy” to mean “holier than thou”—inaccessible, condescending, and self-righteous. Or at best, people will think of a holy person as somebody who keeps all the rules.  But holiness is not about keeping all the rules. Holiness is an attitude of the heart in which you look at God and you say, “Use me.” Therefore, to be holy means more than just to give him your mind; you have to give him your life. In 1 Peter 1, there is a contrast shown between a life without God and a holy life. And this contrast shows us a depiction of a holy life. These verses show us that 1) a life without God is ignorant, but a life of holiness integrates the thought and the life, 2) a life without God is an imitative life, but a holy life is an examined life, and 3) a life without God is a life of slavery without authority, but a holy life is a life of freedom under authority. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 31, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:13-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many Western people today think that Christianity is for people who don’t want to use their minds, that if you’re educated and thoughtful you wouldn’t believe. They think that to be Christian you’d have to jettison your thoughts and surrender to a realm of feeling, to a leap of faith. But the Bible tells us the opposite. In 1 Peter, when it calls us to holiness, it says we must prepare our minds. Holiness includes the whole person—including the mind. In fact what Peter says and what it says all through the Bible is not only “May Christians think,” but “Christians must think.” It’s fundamental. Let’s look at how 1 Peter shows us that 1) Christianity requires you to use your mind, to be thinking and rational, and 2) Christianity is the only thing that really encourages thinking and gives a basis for it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 24, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:13-16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How can you be in such a condition that the troubles and sufferings of life don’t crush you but actually hone and refine you? Peter tells us that to be that kind of person, you have to be holy. In these verses, Peter says to “gird up the loins of your mind.” It’s a picturesque statement of preparing for action, of tucking your robes into your belt. And Peter applies this to the mind, meaning you have to focus totally and get ready for action. Seeking God is not a hobby. But it’s not just about seeking God. What you need is in verse 16: “Be ye holy; for I am holy.” This teaches us three things: 1) it teaches us that God is holy, 2) it teaches us that we must be holy, and 3) it teaches us that we can be holy because God is holy. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 17, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:13-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 10, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:10-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 3, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:10-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There’s only one God who has wounds that can speak to your wounds. There’s only God who has been through it.  The Buddhists look at suffering as an illusion. Western secular culture looks at suffering as a curse. But Christianity looks at it as something both extremely real and far more hopeful. Our Savior, Jesus Christ, came to glory through suffering. And when you see what he went through for you, then and only then have you got a framework and a power to get through your own suffering. In 1 Peter 1 it teaches us that 1) you’ll never be able to face suffering without knowing a lot of biblical doctrine, 2) Christians do experience grief and troubles of life, and 3) when suffering comes into your life, God hates the brokenness but uses it to teach you things he wants you to learn. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 26, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:6-9. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If Jesus Christ went into the furnace for you, he certainly can go into the furnace with you. That’s what the book of 1 Peter is all about: how we can deal with the furnace of suffering in this life and how we can know Jesus will be with us. Because Jesus faced the furnace of God’s wrath for us, we can be saved. And our salvation is a multidimensional thing: we have been saved from the penalty of sin, we are being saved from the power of sin, and we will be saved from the very presence of sin.  This passage tells us three things about our salvation. It tells us 1) the motive—why God saves us, 2) the mode—how God saves us, and 3), the results—two ways you know you’ve been saved. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 19, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:3-5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 12, 1993. Series: Splendor in the Furnace: 1 Peter, Part 1. Scripture: 1 Peter 1:1-2. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When Paul was in prison, facing and expecting death, he had the audacity to say, “I have found the secret of being content no matter the circumstances.”  The amazing thing is that in the Bible this is not some kind of high nirvana that only certain people can find. In fact, the Bible doesn’t just say this is possible—it actually says this is commanded. The tenth commandment is “Thou shalt not covet.” Coveting is that inner grasping after things that says, “I have to have these things or I’m so empty.” But until you recognize you’re incapable of contentment, you are incapable of contentment.  Paul doesn’t leave us grasping after the secret. He outlines it for us, and shows us 1) why we need it, 2) what it is, and 3) how to get it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 28, 1990. Series: Ten Commandments 1989. Scripture: Philippians 4:10-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Honesty is a difficult commodity. It’s pretty hard to find. Instead, you can see dishonesty everywhere: in the high places in the professional places, and all the way down to the inner places. We’re not honest with other people, and we’re not even honest with ourselves. Dishonesty starts because we’re all so good at denial. All around you there are people who, through blame-shifting and rationalization, are absolutely blind to a fault that others around them can see clearly. No wonder the Bible says honesty is a supernatural work of God. Honesty starts when you say, “I’m incapable of it.” Until then, you haven’t even begun to have integrity. Psalm 15 and 16 will show you yourself. This passage shows us 1) the opposite of integrity, 2) the counterfeit of integrity, and 3) how to cultivate integrity. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 21, 1990. Series: Ten Commandments 1989. Scripture: Psalm 15, 16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you’re not radically generous, you’re a thief. The Bible is full of this teaching. If the money you have was yours and you’re not generous with it, you’re just being stingy; but if the money is somebody else’s and you’re not generous with it as the owner directs, it’s robbery. The Bible says your attitude toward your wealth and your possessions is not an incidental or peripheral or optional issue. It’s at the very heart of what it is to be a Christian. A Christian says the money you have is yours to enjoy and take care of as a trustee, but you must give it generously as God directs. James 2 says real faith inevitably leads to three characteristics: 1) it’s radically generous, 2) it’s radically gracious, and 3) it’s radically practical. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 14, 1990. Series: Ten Commandments 1989. Scripture: James 2:1-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Money is not a silly or superfluous thing. Money was designed to be our dignity. It answers to something God put down deep in us: that we all need to have part of the world to care for, and without any part of the world to care for, we have no dignity. But what has happened in most of our lives is instead of being our dignity, money has become our definition.  Money is power. It can act destructively or constructively in your life. How can you be sure it’s acting constructively? You know the answer: it’s in the Bible many places. It’s not how much money you have or how little money you have, it all depends on your heart attitude. You have to be freed from money as your definition so that it can become your dignity and you can release its power where it will do the most good. There are three principles that need to be worked down into your heart, and we see them in what Paul says in 2 Corinthians: 1) God owns everything you have, so you have to act like a trustee, 2) Jesus gave everything for you, so you’re freed for radical generosity, and 3) you can take it with you if you invest it in eternal things. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 7, 1990. Series: Ten Commandments 1989. Scripture: 2 Corinthians 8:1-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When Christianity burst onto the scene, the early Romans were amazed and astounded in two particulars: that Christians were radically generous, giving away large portions of income, and that Christians were radically pure, believing in no sex outside of marriage. This unique understanding transformed the Roman world. At that time, there were two major philosophies about sex. The first was the platonic view: that the soul is good, the body is bad, and sex is kind of dirty. The second was the mystery religions’ view: that sex is an appetite that is unhealthy to repress. The prudes and the pagans. And in 1 Corinthians, Paul vividly and incisively shows that Christians are neither. Instead, Christians have the most glorious and lofty possible understanding of sex that there is. Let’s look at what this passage shows us about 1) how God says sex is supposed to function in a life, and 2) in looking at how to order our lives in accord to that, we see two things: 3) the only real cure for loneliness is the thing that sex points to, and 4) when you misuse sex, it works backwards. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 10, 1989. Series: Ten Commandments 1989. Scripture: 1 Corinthians 6:15-7:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus gives us the most radical ethic of love that’s ever been put forth: “Turn the other cheek.” This ethic has been criticized and disregarded, but no one ever says the reason is because it’s too low or vile or unworthy. They always say it’s too high, too lofty. The reason it seems so lofty is it’s a whole new dimension. The love ethic in Matthew 5 is part of a package. The package is that Christianity itself is actually an interconnected set of radically altered relationships. A new relationship with God creates a new relationship with yourself, creates a new relationship with others. They can’t be separated. They rise and fall together, and you can’t have one without the others.  Let’s take a look at those three aspects. As we move through this passage, we’ll see 1) the understanding of the self, 2) the relationship with others, and 3) the root of it all: a new relationship with God. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 3, 1989. Series: Ten Commandments 1989. Scripture: Matthew 5:21-24; 38-48. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Every individual human life is sacred. Every individual person is of infinite value. In Genesis 9, at the end of the flood, God assures Noah and his family of this truth. He says that if a person takes the life of any other human, he will hold that person accountable. This passage is meant to get everybody to feel the weight of your neighbor’s glory, to feel the weight of the value God has invested in every human being. If you really let this passage have its effect, you will come out saying to yourself, “I cannot ignore people the way I do. I have to treat people seriously. I have to honor them. I have to be aggressively compassionate.” Let’s see how this passage makes a case for us to be a compassionate people. The case is 1) every human being is made in the image of God, and 2) every human being is held accountable for that image. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 25, 1989. Series: Ten Commandments 1989. Scripture: Genesis 9:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What gets God angry? Romans 1 tells us: ingratitude. If there’s a God who created you, do you work for his goals or do you take all that he’s given you and live for your own interests? My friends, that is ingratitude of the highest order, and this passage says it is secret treason.  The reason this is a secret treason is because you keep it secret from yourself. Romans 1 says even though we know deep down that there is a God who created us, we all suppress that truth to some degree. We know we’re committing treason, but we keep it secret even from ourselves. We know it and we don’t know it.  This passage looks at the structure of this secret treason: it says 1) ingratitude leads to repression, 2) repression leads to darkness, and 3) darkness leads to all of the problems in your life. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 19, 1989. Series: Ten Commandments 1989. Scripture: Romans 1:18–24. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The fifth commandment is talking particularly to adult children. It says, “Honor thy father and thy mother.” What’s intriguing about the Ten Commandments is they are a summary of everything human beings ought to be. Yet in all of the Ten Commandments, there’s no place that talks about how people should relate to the government or to the people above them. It doesn’t talk about authority except right here.  So let’s look a little bit deeper and ask the commandment three questions: 1) what does this commandment tell us to do? 2) why should we do it? and 3) how can we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 12, 1989. Series: Ten Commandments 1989. Scripture: Ephesians 6:1-4. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What is true rest? In Psalm 3, we see a man who goes to sleep the night before a battle knowing full well that he’s greatly outnumbered. And he sleeps. He rests.  Scientists will tell you the thing that restores the body is not the length of your sleep—it’s the depth. In the same way, the Bible shows that there are all kinds of shallow ways you can get rid of tension, but none of those are the deep rest that really restores the soul. Hebrews 4 says there remains a rest for the people of God. What is it? Let’s see how this passage 1) helps us understand the rest, and then 2) helps us understand how to enter the rest. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 5, 1989. Series: Ten Commandments 1989. Scripture: Hebrews 4:1-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you have any other gods before God—and we all do—to that degree that you have other gods before him, you’re in bondage, co-conspirator with your own jailers. God in his grace seeks to liberate us—with the most liberating of all of the Ten Commandments: “I am the Lord thy God … thou shalt have no other gods before me.” What he’s saying there is, “I’m the only God there is; all others are imposters. My yoke is easy, and the yoke of any other god is bondage.” Let’s look at Jonah as a case study and see 1) how you can detect the things in your life that are controlling you, and 2) how you actually abandon those gods. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 1, 1989. Series: Ten Commandments 1989. Scripture: Jonah 1:1-10. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Deuteronomy is a series of sermons Moses preached just before he died. In it, he lays out, in the most comprehensive and practical way, how you should live if you experience the grace and salvation of God. If you experience God, how should that actually affect the way in which you live your life? It’s a very, very practical book and an incredibly comprehensive book. Today, we get to the Ten Commandments. This is one of the most influential texts in the entire history of the world. Let’s take a look and see what we’re taught about it. It’s awfully basic, but it’s awfully basic because it’s awfully important. There are four things we’re going to learn here about God’s Law: 1) the origin of the Law; 2) the substance of the Law; 3) the problem of the Law, and 4) the solution to that problem. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 27, 2007. Series: Deuteronomy – Doing Justice, Preaching Grace. Scripture: Deuteronomy 5:6-21, 24-29. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus says, “Don’t be anxious,” three times in this passage. Quick question that comes up: how does anybody have the audacity to command us to not be anxious? Nobody gets up in the morning and says, “I’m going to really be anxious today. I can’t wait.” It’s not a very voluntary thing. So why would Jesus command us? If we look carefully, we’ll see that he’s not commanding us in a drill sergeant way. Instead, he gets underneath and he explains and he reasons with us. There’s a sense in which he does surgery. He’s saying, “If you let me do my surgery in you, if you listen to my instructions, I can get anxiety out of you. I can deal with your anxiety.” Let’s look at what Jesus shows us about 1) what is anxiety? 2) where does it come from? and 3) what do we do about it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 3, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:25-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

To many people, the whole point of prayer is this: how do you get God to give you what you need? Now, that’s not the point of prayer, and if you think it is, you will get very little. That’s the irony. Prayer is very effective for those people who don’t come into it hoping it will primarily be a way to get God to give you things. In the Lord’s Prayer, Jesus shows us that after you are done centering your heart and mind on the fatherhood of God and submitting to his lordship by saying, “your will be done,” then you can go and start asking him for your daily bread, for protection, for provision. So there’s an order here that must be honored, or else you rip up the fabric of prayer. Let’s look at what it means to pray with this order: 1) first accepting “your will be done,” and 2) then asking. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 27, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

A life of absolute peace, a life of tremendous clarity, a life of total power and freedom, a life of high beauty—that’s the vision of the Lord’s Prayer. A whole new life that revolves around God. We’re going to look now at the part of the prayer that’s about admitting. Let me reiterate that since prayer essentially is centering on God, everything starts with adoration and everything has to be understood as flowing out of it. If your repentance, if your admitting doesn’t flow out of adoration, it won’t deal with your guilt and it will even make it worse. But if it flows out of adoration of the Father, it can get rid of your guilt. Jesus Christ, in the context of the Lord’s Prayer, teaches us 1) the reason for repentance, 2) the motivation for repentance, and 3) three ways to repent. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 20, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What’s ironic is the Lord’s Prayer has probably the most familiar words in the English language, and yet it is the secret to what you seek. We’re so tired of technology, of quantifying everything, of being a number. At the core of our being, we need and we desperately want real soul experience. And how to have it is right in front of us.  Jesus Christ taught it to us in the Lord’s Prayer. Jesus says, “This is how to pray. This is the key.” I must say that one of the reasons why we don’t know how to use it is because this prayer is so familiar. But it tells you everything you need to know about communication with God. Looking at just one verse, we see how Jesus shows us 1) the difficulty of prayer, 2) the basis of prayer, and 3) the essence of prayer. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 6, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s artificial to avoid the subject of money when so many of your problems, your worries, and your difficulties revolve around money. And it’s also artificial to avoid the subject because so much of the Bible is about money. The Bible says there can be no significant spiritual growth unless you put your money and your attitude toward it into God’s hands. And 2 Corinthians 9 shows us that it’s the mark of a real Christian to be radically generous. This passage teaches us 1) the impact of that generosity, 2) the motivation for that generosity, and 3) the measure of that generosity. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 10, 1991. 2 Corinthians 9:6-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the middle of John 1, the religious leaders send people to interrogate John the Baptist. It doesn’t look like it’s got much to do with Christmas, and yet it does. Some major inner change has happened to John the Baptist. And if John the Baptist has had that change with what little knowledge he had of Jesus and the meaning of Christmas, how much more should we be exhibiting that change?  Let’s take a look at 1) John’s view of himself, 2) John’s view of Jesus, 3) the resulting character change, and 4) how we might know it as well.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 18, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:19-28. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When the original hearers of John’s gospel—the Jews and the Greeks—heard the term, “the Word became flesh,” it was revolutionary. Many scholars have said it marked a complete revolution in the history of human thought.  But I’d like us to think about the fact that Christmas doesn’t change our lives like it ought to. John says the Word of God became a flesh and blood human being. This is a life-transforming truth.  Let’s look at three ways this truth should change our lives. If Christmas happened, and it did, 1) we have infinite comfort in the face of suffering, 2) we have infinite powerful conviction and incentive to serve, and 3) we have a hope that is both realistic and infallible. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 11, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:14-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

John 1 is about Jesus first coming into the world. It’s John’s way of helping us understand the meaning of Christmas.  And at the very beginning, John sort of hits us between the eyes and says the reason why Jesus Christ came into the world is so that you might be born again.  It’s all here in two verses, where it says the new birth is 1) essential, 2) radical, 3) simple, but 4) hard. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 4, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:12-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Light in the darkness is one of the ways that throughout history, Christmas has been celebrated. Lighting candles, and lights on trees, and lights at night. What is that all about? In John 1, John talks about Jesus coming into the world. It’s his way of talking about the meaning of Christmas. And in this very famous passage, the word “light” shows up seven times. Let’s look at how this tells us that 1) human beings need light, 2) there is a light, and 3) how we can connect to it and receive it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 27, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Paul gives us an assurance at the end of Romans 8. It is magnificent and yet very simple. In these verses, he’s saying, “Here’s the thing that will absolutely change your life through Christ.”  Paul tells us this assurance, and he says this is the thing that you can use every day that will change your life. Let’s look at it under three headings: 1) that we can be assured, 2) why we can be assured, and 3) how we can be assured. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 7, 2007. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 8:28, 38-39. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Rightly so, at Christmas, people who are suffering want to know, “Why should I be merry? What basis do I really have for joy?” The answer is that if Christmas really happened, if God really did open a cleft in the pitiless walls of this world, if he broke into our broken reality with his healing power, if he became a human being, then there are three solid bases for joy in any circumstance.  If Christmas happened, then even in the deepest grief, you can feel these three things holding you up: 1) our bad things will turn out for good, 2) our most truly good things can never be taken away from us, and 3) our best things are yet to come. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 17, 2006. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 8:28-39. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If we’re going to be equipped for real life, we have to see how Christ actually prepares us to face the unavoidable brutalities of life. We’ve been looking at how faith in Christ concretely and profoundly changes us. And in Romans 8, we get to the subject of suffering. It’s absolutely crucial if we’re going to be equipped in any spiritual way for real life, to see how Christ helps us in our sufferings. This text gives us three things: 1) it gives us a warning about suffering, 2) it gives us three resources for suffering, and 3) it tells us how we can be sure those resources will work. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 10, 2006. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 8:13-27. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When I first embraced the Christian faith, there were a number of things in my life that profoundly needed changing. But nothing seemed to work until some Christian writers took me to Romans 6, 7 and 8.  When I began to understand the teaching of these chapters, my life began to change. In this brief series, I’m sharing these teachings with you as we ask this question: how does faith in Christ actually lead to real change in one’s life? In Romans 8, we see that in Jesus, you get three things: 1) you get the freedom to know yourself, 2) you get a new method to change yourself, and 3) you get a new power to be yourself. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 3, 2006. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 8:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How does change really happen in somebody’s life? And how does faith in Christ concretely and practically lead to change?  In Romans 7 we see, in very starkly and shockingly realistic terms, a depiction of the human heart. And what we really see is the very heart that any principles about change have to be applied to. When we look at Romans 7, I think we learn three things: 1) what our biggest problem is, 2) what won’t address that problem, and 3) what will. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 26, 2006. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 7:1-9, 18-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you need to see changes in your life, what is the process by which change really happens? And how does that change flow from belief in Jesus? The gospel is unique to all the religions of the world in that it says salvation is not achieved, but is received. So if you understand the gospel, and that salvation has nothing to do with how you live, why would you change? In Romans, Paul answers that, and in the process, he shows how faith in Christ concretely leads to changes. In Romans 6, Paul gives us three keys to real, profound life change: 1) you have to recognize the shape of your spiritual slavery, 2) you have to realize the scope of your cosmic unity with Jesus, and 3) you have to live daily out of your new identity. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 19, 2006. Series: In Christ Jesus: How the Spirit Transforms Us. Scripture: Romans 6:1-7, 11-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How should Christians view their money and their possessions? We’re looking at the Gospel of Luke, because Luke has much to say on this subject. How does God want us to think about money in general? What should our attitude be toward it? How should we relate to giving and spending? In Luke 14, we see two things: 1) Jesus Christ lays out a standard for sacrificial giving that’s so astonishing it will seem unreasonable, and 2) Jesus actually shows how reasonable this kind of giving is. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 20, 2010. Series: Money and Possessions – In the Teaching of St. Luke. Scripture: Luke 14:7-24. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

As we end our series on the Holy Spirit, we come to maybe the most astonishing thing the Holy Spirit does for us. We’ve looked at a number of well-known things the Holy Spirit does in us and for us. He calls us and enables us to believe. He regenerates us, creates Christ-like character in us, unites us inside the church, and empowers us with his gifts so we can serve people around us. But now we look at a passage that tells us about the ultimate, the final thing the Holy Spirit does for us.  Let’s notice from the text 1) what the Spirit will do for us in the future, 2) what the Spirit, therefore, can do for us in the present, and 3) how we can let the Spirit do that in our lives. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 12, 2010. Series: The Holy Spirit. Scripture: Romans 8:17-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

I’ve seen the pendulum in the church swing to extreme places over spiritual gifts—sometimes giving obsessive focus to them, and sometimes ignoring them. There’s nothing more practical for helping us avoid extremes and understand what a Christian church should actually look like than to embrace what the Bible gives us here, a theology of spiritual gifts. Let’s ask three questions of this text: 1) what are spiritual gifts, 2) what are the practical implications for church life, and 3) how can we rightly use spiritual gifts? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 29, 2010. Series: The Holy Spirit. Scripture: Ephesians 4:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Each year when we get to Thanksgiving, we pause to recognize all the ways God has been so gracious in his provision — both for our basic physical needs, and for the ways he provides for us spiritually to give us joy, hope and renewal through his son Jesus Christ.

Paul commands us to be filled with the Spirit.  Paul doesn’t say, “It would be a great thing to attain if you could. Try really hard.” No, he commands that we “be filled with the Spirit.”  Let’s ask this short text three questions: 1) what is being filled with the Spirit? 2) how do we know if we are filled with the Spirit? and 3) how can we become filled with the Spirit? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on August 22, 2010. Series: The Holy Spirit. Scripture: Ephesians 5:15-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at what the Bible teaches about the Holy Spirit. My impression is there are an awful lot of churches in the world that talk about nothing but spiritual experience, and there are an awful lot of churches that are absolutely afraid of the subject and talk only about truth and knowing the right things. I think the remedy for that imbalance is the doctrine of the Holy Spirit, because the deeper you get into it, the more you realize Spirit and truth go together. Let’s look now at what John 14 tells us about 1) who the Holy Spirit is, 2) what the Holy Spirit does, and 3) how you can receive what he gives. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on July 4, 2010. Series: The Holy Spirit. Scripture: John 14:16-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We all have a problem with self-control. You can’t be circumspect without coming to the end of a day and looking back and saying, “Why did I say that? Why did I follow that impulse?”  The Greek word used here for self-control translates to self-command. It’s a synonym for being free, because if you’re not self-controlled, then you’re out of control. If you’re out of control, then you’re a slave to some other forces.  Paul knew a lot about self-discipline and self-control, and here’s what he tells us: 1) what it is, 2) how it’s born in you, and 3) how it can grow. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 30, 2010. Series: The Real Signs of the Spirit. Scripture: 1 Corinthians 9:23-10:13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Contemporary people stare at the biblical concept of humility the way a cow stares at a new gate.  The approach of our culture is expressive individualism, and it completely flies in the face of what the Bible says about the importance of humility. So let’s look in Philippians 2 at this concept of humility.  This magnificent passage tells us about 1) a sickness we have, 2) what we would look like if we were healthy, and 3) how to get the cure. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 23, 2010. Series: The Real Signs of the Spirit. Scripture: Philippians 2:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There couldn’t be a more relevant topic than faithfulness—a word that means honesty, integrity, and truthfulness. Americans’ trust of their institutions—business, government, church—is at an all-time low. All the studies show that. There’s a sense that there has been a failure of integrity in our society at all levels. Therefore, what does the Bible have to say about this all-important subject?  Ephesians 4 shows us 1) there’s a problem of practicing truthfulness, 2) there’s a problem of abusing people with the truth, and 3) how we solve both problems.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 16, 2010. Series: The Real Signs of the Spirit. Scripture: Ephesians 4:15-16; 25-30. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How do you talk about kindness? Depending on the context, the Greek word can be translated as fitting, pleasing, honest, or compassionate. How do you talk about a word with that kind of lexical range? The answer is you can’t do it abstractly. You have to look at a kind of relationship that combines all those traits. The kind of relationship that combines them is friendship. And nothing is more humanizing and life-changing than friendship.  John 15 is a unique passage about friendship. It tells us 1) the character or nature of friendship, 2) how you forge friendship, and 3) where you get the power for friendship. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 9, 2010. Series: The Real Signs of the Spirit. Scripture: John 15:6-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you’ve ever read a translation like the King James Version, you know when you get to the word “patience,” the older English translation will use the word “longsuffering.” This is because the Greek word for patience literally means to suffer a long time, which doesn’t sound very promising.  What it’s saying is that patience is the trait by which you are able to bear up under difficulty without giving up or giving in to bitterness. There are two kinds of patience: there’s patience under difficult circumstances and there’s patience with people. And Romans 12 is a remarkable passage about how to be patient and gracious to people who are opposing you.  This passage gives us 1) a principle of showing patience, 2) some ideas on how to practice it, and 3) how to get the power to do it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 2, 2010. Series: The Real Signs of the Spirit. Scripture: Romans 12:9-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There’s a difference between controlling or suppressing the natural self-centeredness and insecurity of the heart through willpower and seeing it permanently changed through the power of the Holy Spirit. In Galatians 5, there’s a list of the traits or characteristics of a supernaturally changed heart. They’re called the fruit of the Spirit. We’re in a series trying to understand how we can have more of that supernaturally changed heart in our own lives. Today we look at peace.  We’re going to learn three things from this classic passage in Philippians 4: 1) the character of peace, 2) the three disciplines of getting peace, and 3) the secret of peace. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 25, 2010. Series: The Real Signs of the Spirit. Scripture: Philippians 4:4-12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

How do you know whether you’re just trying to be good, or whether the Holy Spirit has really brought transformation into your life?  The way to know is to look at what’s called the fruit of the Spirit in Galatians 5. There’s a whole set of characteristics of a supernaturally changed heart. We’re looking now at the first of these: joy. Romans 5 tells us three things about joy. It tells us 1) joy is important, 2) Christian joy is unique, and 3) where Christian joy comes from. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 18, 2010. Series: The Real Signs of the Spirit. Scripture: Romans 5:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Almost all of us have parts of our lives we really want to see changed, but change is really hard. And it’s very possible to mistake a morally restrained heart for a supernaturally changed heart.  If you squeeze a rubber ball and then take your hand away, it snaps right back to where it was. You restrained the rubber ball temporarily, but you didn’t really change it. Almost all of us have that rubber ball experience. We try to change parts of our lives, and we put a lot of willpower behind it. Then as soon as circumstances change, it snaps right back. 1 Corinthians 13 tells us that a supernaturally changed heart 1) is not the same as a busy life in service of others, 2) is not the same as a morally committed life, but 3) is meeting love as a power and as a person.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 11, 2010. Series: The Real Signs of the Spirit. Scripture: 1 Corinthians 13:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 14, 1999. Series: What’s Really Wrong with the World. Scripture: Isaiah 49:8-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’ve lost connection with part of what the Bible teaches about sin: that God gets angry at sin. And I’m here to tell you that losing that is a bad thing. In fact, I’ll go this far: you need an angry God. If you don’t believe in an angry God, a really angry God who hates sin and is going to punish it, you’re impoverishing yourself. You’re taking away all sorts of hope and humility and love. Isaiah 64 and 65 show us 1) God’s anger is not like our anger usually is, 2) you need an angry God if you’re going to live in hope, 3) you need an angry God if you’re going to live in humility, and 4) you need an angry God if you’re going to understand how loved you are. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 7, 1999. Series: What’s Really Wrong with the World. Scripture: Isaiah 64:1-9, 65:17-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When people in the West were faced with the atrocities of World War II, the culture’s prevailing optimistic views of human nature were devastated. Two questions kept coming up: what’s wrong with us that we’re capable of this, and what are we going to do about it?  Isaiah 52 to 53 was written to answer those same two questions. It was written to a nation facing exile, to people who were about to face captivity, atrocities, and prison. And it has maybe the most well-known answer in the Bible to the question about human evil: God is sending somebody, the servant of the Lord. In this passage, we learn 1) who he is, 2) why he came, and 3) what he did. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 28, 1999. Series: What’s Really Wrong with the World. Scripture: Isaiah 52:13-53:12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Isaiah 61, we have one of the great prophecies about the Messiah. It tells us the Messiah is going to deal with the problems of life—and that shows us something about sin.  Sin is not just breaking God’s scale and breaking God’s heart; it’s also breaking God’s design for us. God’s law is also the design print of your heart, the way you were built to work. So when you break God’s law, you’re trampling on yourself. In Isaiah 61, we can see 1) what the problem is, 2) what God is going to do about it, and 3) how we should respond. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 21, 1999. Series: What’s Really Wrong with the World. Scripture: Isaiah 61:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Even when we feel vaguely guilty for things in our past, or when we feel outraged by what we see other people doing, we have trouble talking about sin and evil. In our society, we’ve been taught that words like “sin” or “evil” are oppressive or meaningless. Yet we sense something out there that we don’t have the vocabulary for. But the Bible gives us a far richer vocabulary and helps us understand sin in far more nuanced ways. In Jeremiah 2, there’s a prophesy from Jeremiah to a nation in spiritual decline. And in it, we’ll see how sin is replacing God, and the result is addiction of spirit. Jeremiah’s telling us about 1) the dynamics of spiritual attraction, 2) the dynamics of spiritual addiction, and 3) the dynamics of spiritual restoration. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 14, 1999. Series: What’s Really Wrong with the World. Scripture: Jeremiah 2:1-8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The story in Judges 17 is not interesting. It’s a bunch of trivial people doing kind of dumb, weird things. Micah robs his mother, but then he gives the money back. Then his mother cheats God. Then Micah hires a Levite, and then Danites hire the Levite instead. What’s the point?  On the one hand, this is terrible storytelling. Why was this incident chosen out of this whole period of history? There’s nobody in this narrative who you care about. They’re shallow and uninteresting. And we’re left completely unprepared for what happens in the following chapters, where there’s rape and civil war and genocide. So why is this here? Every other part of Judges is about God’s salvation. And this passage shows us what we look like without his salvation. In other words, this shows us the nature of sin, and it shows us some things that are very surprising. This tells us 1) what sin does to us, 2) what sin does to God, and 3) how we can be cured of it.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 7, 1999. Series: What’s Really Wrong with the World. Scripture: Judges 17:1-13. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When people see the evidence of great evils and atrocities, they automatically turn into philosophers. They start to ask the metaphysical questions. How could this have happened? Why doesn’t God do something about evil, about the wickedness and violence that’s here? Why doesn’t God do something about the brokenness of the world? Exodus 17 tells us that God has. This passage tells us about a trial that happened years ago, and it was the most remarkable trial in the history of the world. Look at it carefully: 1) there’s a lawsuit, 2) then there’s a trial, and 3) then there’s an execution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 9, 1995. Series: The Seven Deadly Sins. Scripture: Exodus 17:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The story of Jacob and Esau is a great example of how anger works out in a family situation.  Esau and Jacob were twins, and Esau was the oldest. When their father is fooled into giving Jacob the birthright, Esau can’t get ahold of his anger. We’re told that Esau held a grudge against Jacob and consoled himself with thoughts of killing Jacob. And when Esau’s father does pronounce a blessing on Esau, he predicts that Esau is going to be driven by anger all of his life. How can you make sure your anger does not imprison and control you? How can you make sure that you control it? This passage in Hebrews gives us some principles: 1) it tells you what anger is, and then, 2) it tells you three ways to handle it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 2, 1995. Series: The Seven Deadly Sins. Scripture: Hebrews 12:14-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The rich young ruler looked like he had it made. He’s characterized by moral excellence and he’s financially wealthy. He’s got it so together that he even admits he doesn’t have it all together—that there’s still something he lacks. He isn’t sure what it is. He’s gotten to the top and realized, “I’ve almost made it.”  So he comes to Jesus and says, “I just need that one more step.” And Jesus gives him an outrageous, strong answer. Jesus tells him he’s on a completely wrong road—that he’s totally outside the kingdom of God. Unless we understand why the rich young ruler went away from Jesus grieved, we might be in danger of also being sent away. The rich young ruler went away grieving because 1) he talked to the real Jesus, 2) Jesus smashed two of his basic assumptions about how religion works, 3) Jesus got personal, and 4) he didn’t understand treasure in heaven. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 19, 1995. Series: The Seven Deadly Sins. Scripture: Matthew 19:16-25. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Joseph’s career was going along fairly well. He’d risen from servanthood to becoming, in a sense, the Chief Operating Officer of a huge estate. And then sex came. He wasn’t even looking for it, but it came at him. Things may be going very well for you, but sex will come—and it’s such a powerful force that how you handle it can make or break you. From Genesis 39, we can learn about what we’re going to call lust. We learn something from what we see Potiphar’s wife doing, we learn something from what we see Joseph doing, and we learn from what we see God doing.  Let’s look at 1) how to understand lust, 2) how to handle it, and 3) how to heal it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 12, 1995. Series: The Seven Deadly Sins. Scripture: Genesis 39:4-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the Middle Ages, theologians said there are different forms of gluttony—that you can eat and drink excessively, sumptuously, daintily, or impulsively. Technically, gluttony means to eat and drink immoderately. But gluttony also tells us something about each of us. Gluttony is taking something good and then cramming it in until we’re sick of it. Our desires are disordered so that good and necessary things become cravings. Sin, in other words, makes us all addicted to something. We all crave something, and we do it in such a way that it is very, very bad for us. Let’s look at three things this Scripture teaches us about craving: 1) the depth of our craving, 2) the structure of our craving, and 3) the healing. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 5, 1995. Series: The Seven Deadly Sins. Scripture: Joshua 7:19-26, Hosea 2:13-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There’s a sickness in us. We are cruel to each other in ways we cannot seem to heal. We have an inveterate kind of unhappiness in our hearts we can’t seem to put out.  For the last hundred years, the reigning Western understanding of why we are so cruel and unhappy has been that it comes from outside of us, that it comes from conditions. But in the last few decades, the intelligentsia have increasingly admitted there’s something deeper than that. The Bible says the problem with human beings is not environmental—that there is a poison in us that’s called sin. And we need to understand the symptoms of that poisoning, the symptoms of sin. Let’s look today at 1) the symptom of envy, 2) the root cause, and 3) the antidote. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 26, 1995. Series: The Seven Deadly Sins. Scripture: Numbers 11:4-6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

After he broke his promise to Jesus, Peter wept bitterly. Peter was an absolutely broken man in the profoundest possible way, and yet within weeks he was poised as the leader of a new movement, about to become one of the most influential leaders in the history of the world. What broke Peter like this, and then what restored him so quickly? The answer is the same: promises. Promises are the reason he was broken, and promises are the reason he was restored. And the case of Peter tells us more about the power of commitments than, I think, any other incident in the Scripture. Let’s look at what Peter learned: 1) how promises make us, and 2) how we can make promises. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 12, 1995. Series: The Seven Deadly Sins. Scripture: Matthew 26:69-75. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In sixth century B.C., Nebuchadnezzar was the absolute monarch of the Babylonian empire. He’d built maybe the most incredible city in history. He was at the pinnacle of power, and his life fell apart anyway. And here’s the incredible part: he’s glad it happened! He praises God for having done it. Do you know why? Because he says, “There was a spiritual cancer in me. There was something in me that was so bad, it was so dangerous, it had poisoned my soul so deeply that even as drastic as the treatment was, it was worth it to get it out of my soul.” What was it? Pride. Spiritual pride. Could it be that we need to know the same lesson he learned? This text teaches us four things: it tells us about 1) the sleep of pride, 2) the heart of pride, 3) the outcome of pride, and 4) the healing of pride. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 5, 1995. Series: The Seven Deadly Sins. Scripture: Daniel 4:24-37. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jeremiah is speaking at a time when his society was literally falling apart—politically, psychologically, socially and culturally. Everybody was asking, “What’s wrong?” And the answer of God through Jeremiah, was, “It’s not the economy. It’s sin.” The Bible shows us that sin is a dislocation of the soul. The soul should be centered on God, and all of our problems come from our unwillingness to center on him because we don’t want to lose control. So what happens? What are the effects of centering on something else? Jeremiah gives a metaphor of us falling in love with other gods, meaning these other things we center our lives on. And he shows that there are two major consequences: 1) our lover gods will always enslave us, and 2) our lover gods will always leave us empty. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 29, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:19-32. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Jeremiah, the people of Israel were calling out and saying, “What’s wrong with us? Why are things falling apart?” And God came through and said, “Let me tell you what’s wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It’s a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it’s a sermon on sin. There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s acceptable now to say, “I am spiritually searching.” But it’s not really acceptable to say you’ve found anything. But the Bible says you can find God. Not just search for God, but find God. And the famous passage about the burning bush, where Moses finds God, is very important—it gives you all of the basic principles for truly finding God. And until the same three things that happened to Moses happen to you, you can’t find God. Looking at this passage, we can see three stages: 1) the burning bush is a disrupting event, 2) when Moses gets closer he sees it’s an unmanageable power, and 3) in the midst of the burning bush, there’s an angel. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 4, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Exodus 3:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Ecclesiastes writer says, “I have sought to construct meaning in life.” He takes the view of a practical secularist—that we don’t know for sure if there’s a God, and that this life is all there is. And then he asks, “If this life is all there is, does that make life meaningless?” He tells us in Ecclesiastes that he tried to construct meaning by being a cause-based person who fought injustice. He tried to construct meaning by seeking pleasure and beauty. And next, he tries a work-based life, making career and achievement the organizing principle of life. In exploring a work-based life, he finds three things: 1) a life of work is not worth it, 2) why it’s not worth it, 3) what is worth it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 27, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:17–26, 4:4–8. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you go on a spiritual search, there are problems people always run into. One of them is the problem of pain. But there’s also the problem of pleasure. I don’t think I’ve ever really talked to anybody who said, “I have trouble believing in God because of pleasure. Why is there pleasure in the world?” But my thesis, and the Ecclesiastes writer’s thesis, is that it should bother you, because pleasure is a huge problem.  The Ecclesiastes writer teaches us three things about pleasure: 1) what pleasure promises, 2) why it fails, and 3) how it points beyond. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 20, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:1–11, 3:10–14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you’re on a spiritual search, there’s no better place to go than the book of Ecclesiastes. In the entire Bible, it’s the only book written from the viewpoint of a skeptic. The writer of Ecclesiastes asks, “If this life is all here is, what meaning is there in life?” To explore that, he looks at several questions we all have to answer in some way. The first of these is how we deal with the injustice and suffering we see in the world. How do you deal with injustice? The Ecclesiastes writer 1) refuses to let you avoid the question of injustice, and 2) gives us clues to two answers for how to deal with injustice. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 13, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 9:2–16. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you’re young, there are probably things you’re sure would never happen to you, or things you’re sure you or friends would never do. But usually, as we get older, we begin to wonder whether there’s any rhyme or reason to life. Scientifically, they now say life is chaotic, that there is nothing but disorder. That’s both the practical and the intellectual perception. But Christianity has the most wonderful, the most sophisticated, and the most decisive answer to that perception: Jesus is King. When we see our lives and history looking chaotic, the Bible comes and says to us, “Calm down. There’s an explanation.” Let me show you how the two aspects of the kingship of Christ make up this most wonderful answer: 1) Jesus Christ has a kingdom coming, and 2) Jesus is King right now of history. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 30, 1994. Series: Understanding Jesus. Scripture: Ephesians 1:9–12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus Christ carries out his office of King in two different ways. He carries it out spiritually in the hearts of his people, and he carries it out cosmically in history.  We’re going to look now at the first of these: how Jesus Christ approaches the human heart. And 2 Corinthians 10 describes this approach in an interesting way. Let’s look at this passage to see 1) what it’s describing implicitly, and 2) what it’s describing explicitly. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 23, 1994. Series: Understanding Jesus. Scripture: 2 Corinthians 10:1–6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many people today think of Christianity as a set of beliefs you take up, something you decide upon. But the Bible says Christianity is something that comes upon you. It’s not something you pick up—it’s something that picks you up.  Jesus Christ is not a passive Savior. Jesus is not someone who sits back and waits for you to figure it out. He is a revealer. He makes a provision for us, he comes after us, and he shows us the truth. Let’s look at this prophetic ministry of Christ: 1) what he does, 2) why he does it, and 3) how he does it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 16, 1994. Series: Understanding Jesus. Scripture: Luke 24:44–53. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

By saying Jesus is a prophet, we mean he is a revealer. He communicates truth. He’s the revealer of who God is and what his will is. As a prophet, Jesus comes and speaks to you and to me for God. Even though Jesus is far more than a prophet, he is a prophet. And the fact that Jesus is a prophet shows us that we have a God who speaks to us. Let’s look at two aspects of Jesus as a prophet: 1) what are prophets? and 2) why is Jesus the ultimate prophet? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 9, 1994. Series: Understanding Jesus. Scripture: Acts 3:17–26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In English, the word Immanuel has only eight letters. Yet I tell you it is heavier than the heavens and the earth. In that one word, Immanuel, you have the most offensive and the most comforting, the most repulsive and the most attractive message the world has ever heard. It means “God with us.” Let’s see how this message 1) is the most repulsive because it says Jesus Christ is God, and 2) is the most attractive because it says Jesus Christ is God with us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Matthew 1:20–23. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus Christ was not just born. He had an existence before he was born; and therefore, Jesus was not just born—he was given to us. Jesus is the one gift that, if you have it, you have all the other gifts. Jesus is the one gift that, if you reject it, you lose all other gifts. The apostle Paul says that Jesus is the inexpressible gift. By thinking about Jesus as a gift, I think we’ll come to understand more of who he is and how we should relate to him. So let’s look at three essential qualities of a gift: 1) gifts are surprises, 2) gifts can be insulting, and 3) gifts are immensely valuable. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Romans 8:32. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The context of Psalm 2 is that the king has been installed in Jerusalem, but all the foreign kings are hostile and conspiring against this king. If you read it carefully, you’ll see that no earthly king can completely justify the fury of the threats, and no earthly king can completely justify the glory of the promises given. The language of the psalm, you might say, spills out over its banks. Psalm 2 is one of the messianic psalms. In verse 2, it says, “The kings of the earth take their stand […] against the Lord and against his Anointed One.” Do you know what the word Anointed One is in Hebrew? It means Messiah. This psalm is talking about the greater King. And it actually tells us three things: 1) we have a true King, 2) human beings hate the King, and 3) we need the King. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Understanding Jesus. Scripture: Psalm 2. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Psalm 69, we have the prayer diary of Jesus and an expression of his anguish and his sufferings for us. This psalm, of course, is written by David, and it’s about King David and his immediate problems. But it actually doesn’t refer only to David—it also refers to a greater king than David and a far greater suffering. In John 15, Jesus tells his disciples that this psalm is talking about him. From this psalm, we can learn three things about what Jesus came to do: 1) he came to be a servant, 2) he came to be hated, and 3) he came to be exchanged. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Understanding Jesus. Scripture: Psalm 69. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.